英語的演講稿21篇

　　演講稿的寫法比較靈活，可以根據(jù)會議的內(nèi)容、一件事事后的感想、需要等情況而有所區(qū)別。隨著社會不斷地進(jìn)步，我們使用上演講稿的情況與日俱增，你知道演講稿怎樣才能寫的好嗎？下面是小編為大家收集的英語的演講稿，供大家參考借鑒，希望可以幫助到有需要的朋友。

英語的演講稿1

　　i have a dream

　　i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

　　five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.

　　but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.

　　in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

　　but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

　　we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.

　　it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro's legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning. and those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busineas usual. and there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

　　but there is something that i must say to my people, who stand on the warm threshold which leads into the palace of justice: in the proceof gaining our rightful place, we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterneand hatred. we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again, we must rise to the majestic heights of meeting physical force with soul force.

　　the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. and they have come to realize that their freedom is inextricably bound to our freedom.

　　we cannot walk alone.

　　and as we walk, we must make the pledge that we shall always march ahead.

　　we cannot turn back.

　　there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality. we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousnelike a mighty stream.

英語的演講稿2

　　What College Education Means to Me

　　the title of my speech is “what college education means to me” reflecting on the past two and half years of my college experience, i come to realize how much it has shaped me.

　　for me, college education is a marvelous ship-builder who designed me from kneel plates up.

　　with great vision, college education has equipped me, first with a powerful propeller----the sophisticated knowledge in certain field and wide exposure to other disciplines. by dedicating myself to the engineering courses in the day and immersing myself in the rich banquet of the world literature at night, i’ve amassed the driving force for the future and enriched my soul.

　　besides, college education has also provided me with a precise compass----the sense of social responsibility. how can i best serve the interest of the public while achieving my self-fulfillment? my one year’s experience as a part-time english teacher has testified: to be valuable to society as well as to find my place, i have to possess some actual strength and the ability to function well in the most challenging situation. amid the hectic schedule that balances club activities, sports, and academic courses, i feel the rhythm and beauty in the intensity of my high-pitched life, knowing that i ’m on the right way.

　　and more importantly, college education has set up not only single ships, but also fleets with common destinations. by interacting with friends of common beliefs, i’ve acquired skills of relating to other people.

　　now ,as a ship about to make my maiden voyage ,i’m still not in the position to tell what’s waiting ahead of me ,but with a powerful propeller, a precise compass and ardent companions of sailing in the sea of society, i’m ready to be a great sea-explorer.

　　thank you.

英語的演講稿3

　　my dream

　　everyone has a dream. i often ask myself. when i was a little boy, i wanted to be a soldier with a gun so that i could defend our i am a young boy with a new dream——to be a doctor. i want to be a famous doctor, helping the sick and saving their lives.

　　i also saw some people who were suffering and dying of ill-nesses. i made up my mind to become a doctor, so that i can help the sick people and cure them of their diseases. china is a develop-ing country. she needs good medicine and good doctors, especially in the countryside and lonely villages.

　　i want to try my best to help the poor sick people of our country. i want to let them have an opportunity to receive excel-lent treatments for their illnesses without having to pay much or any money.

　　i'll do every bit to cure the incurable. i hope to see a world where there is no cancer, no aids, no fatal diseases. i'm confident that through the joint efforts of you and me, man will put an end to his bodily sufferings and this dream of mine will one day be brought into reality.

英語的演講稿4

　　good moring everyone ,today i will tell you my dream keeped in my heart .

　　the ideal is dream , it is power that people move forward to. each people have their different ideams. i have my own ideam .

　　when i was childen i like to look fairy tale ,so every day i looked lots of fairy tale books , sometimes mom told me beautiful fairy tales, wonderful legends . every time , i na-iv-ely looked at sparked stars in the sky , i thought : when i grow up would like to be a writer and write many articles let people read and appreciate .

　　as time goes slowly, this beautiful but na-iv-e ideal is permanently impressed in my mind, it deeply hide in my heart and become a kind of power urge me forward. with the passage of time , i have slowly come to understand a reason , it is not easy to be writers , it needs to experience many twists and turns on the road , need to suffer numerous wind and rain blow . but i will not back down and fear , i would like to insist, i firmly believe that if you insist on you will achieve victory.

　　thanks my beloved teacher ,thanks every classmates .

英語的演講稿5

　　when i was nine years old i went off to summer camp for the first time. and my mother packed me a suitcase full of books, which to me seemed like a perfectly natural thing to do. because in my family, reading was the primary group activity. and this might sound antisocial to you, but for us it was really just a different way of being social. you have the animal warmth of your family sitting right next to you, but you are also free to go roaming around the adventureland inside your own mind. and i had this idea that camp was going to be just like this, but better. (laughter) i had a vision of 10 girls sitting in a cabin cozily reading books in their matching nightgowns.

　　(laughter)

　　camp was more like a keg party without any alcohol. and on the very first day our counselor gathered us all together and she taught us a cheer that she said we would be doing every day for the rest of the summer to instill camp spirit. and it went like this: “r-o-w-d-i-e, that's the way we spell rowdie. rowdie, rowdie, let's get rowdie.“ yeah. so i couldn't figure out for the life of me why we were supposed to be so rowdy, or why we had to spell this word incorrectly. (laughter) but i recited a cheer. i recited a cheer along with everybody else. i did my best. and i just waited for the time that i could go off and read my books.

　　but the first time that i took my book out of my suitcase, the coolest girl in the bunk came up to me and she asked me, “why are you being so mellow?“ -- mellow, of course, being the exact opposite of r-o-w-d-i-e. and then the second time i tried it, the counselor came up to me with a concerned expression on her face and she repeated the point about camp spirit and said we should all work very hard to be outgoing.

　　and so i put my books away, back in their suitcase, and i put them under my bed, and there they stayed for the rest of the summer. and i felt kind of guilty about this. i felt as if the books needed me somehow, and they were calling out to me and i was forsaking them. but i did forsake them and i didn't open that suitcase again until i was back home with my family at the end of the summer.

　　now, i tell you this story about summer camp. i could have told you 50 others just like it -- all the times that i got the message that somehow my quiet and introverted style of being was not necessarily the right way to go, that i should be trying to pass as more of an extrovert. and i always sensed deep down that this was wrong and that introverts were pretty excellent just as they were. but for years i denied this intuition, and so i became a wall street lawyer, of all things, instead of the writer that i had always longed to be -- partly because i needed to prove to myself that i could be bold and assertive too. and i was always going off to crowded bars when i really would have preferred to just have a nice dinner with friends. and i made these self-negating choices so reflexively, that i wasn't even aware that i was making them.

　　now this is what many introverts do, and it's our loss for sure, but it is also our colleagues' loss and our communities' loss. and at the risk of sounding grandiose, it is the world's loss. because when it comes to creativity and to leadership, we need introverts doing what they do best. a third to a half of the population are introverts -- a third to a half. so that's one out of every two or three people you know. so even if you're an extrovert yourself, i'm talking about your coworkers and your spouses and your children and the person sitting next to you right now -- all of them subject to this bias that is pretty deep and real in our society. we all internalize it from a very early age without even having a language for what we're doing.

英語的演講稿6

　　My good friend

　　I have a good friend , his name is Li Hua. He is 12 years old. He is a student in Hui Dong Middle School. He is tall and strong. He works hard at school.

　　Li Hua is good at studying , so he often helps me with my studies. He loves music and reading books. We always play football after school ..

　　Li Hua is a good student and a kind person. We all like him. Do you like him ?

　　My family

　　There are four people in my family. They are my parents ,my sister and me . My father is a worker . He works in a factory . My mother is a teacher. She teaches English at a middle school . They like eating healthy food , such as meat and vegetables . They all like playing table tennis. My sister and I are students in the same school . I love my family very much.

英語的演講稿7

　　Thank you very much!非常感謝！在接下來的時間里，我將和大家一起分享一下學(xué)英語的苦辣酸甜。最主要的，是想通過我在北大六年教學(xué)經(jīng)歷、美國六年生活經(jīng)歷、“新東方”六年教學(xué)經(jīng)歷，來和大家交流一下怎能樣盡快的提高大家的listeing and speaking comprehensions.

　　我的經(jīng)歷具體是這樣的：我是1980年從內(nèi)蒙古考到北大的，比大家高了好多屆。我在北大學(xué)英文，然后又在北大教書。教書六年之后，在1990年，我求學(xué)到美國。我發(fā)現(xiàn)到了，美國一下飛機(jī)，我一句話也聽不懂。當(dāng)時我想，至少我學(xué)了幾年英文，所以打算繼續(xù)學(xué)英文。正在我在考慮到哪里去的時候，我聽到一種說法，叫做everybody in American can speak English。那么我又怎么能夠在美國賺錢呢？所以，我必須改變這個想法。于是我該學(xué)了學(xué)計算機(jī)。計算機(jī)碩士畢業(yè)以后，我在美國的貝爾實驗室做了兩年的軟件工程師。在1995年，“新東方”的創(chuàng)始人俞敏洪來到了美國，在他的建議下，我有回國，開始參加“新東方”的創(chuàng)建。我和俞敏洪在北大是同班同學(xué)——“新東方”的五個“創(chuàng)業(yè)元老”里有三個是北大的同學(xué)。除了我們兩個還有一個是“新東方”的圖書總策劃包凡一老師，他是“新東方”的寫作專家。我在大學(xué)時代是他們的班長，他們兩個當(dāng)時是全班最落后的學(xué)生。我那時的主要精力和時間都花在每天晚上陪他們兩個在湖畔散步，勸

　　他們不要跳下去。我告訴他們說：“你們將來一定會成才的�！钡搅�96年，我在新東方擔(dān)任副校長的時候，有一個大學(xué)生就問我說：“王老師，你上大學(xué)時四年都是他們的班長，你現(xiàn)在卻是他們的副校長，你的心理平衡怎么找？”我說：“不用找，我現(xiàn)在心理是最平衡的。我當(dāng)初當(dāng)班長最大的夙愿就是幫助這兩個后進(jìn)青年成才。今天看到他們已經(jīng)紛紛成才了，我的夙愿已經(jīng)了了。平衡徹底找到了�！薄�—我們的確都要找到一個平衡的方法，只有心態(tài)平衡下來，你才能夠干成偉大的事業(yè)。

　　在美國的時候我學(xué)計算機(jī)之前，還有一段小插曲。那就是我險些報考了哈佛的人力學(xué)系。我離開北大之后，吸引我的學(xué)校只有兩所，一所是英國的牛津大學(xué)，就是Oxford University；另一所呢就是Harvard University。那時候，哈佛大學(xué)人力學(xué)系的系主任，對我進(jìn)行了面試之后覺得可以錄取我，并且提出可以給我提供五年的Scholarship。他說：“你只要答應(yīng)我一個條件，”我說：“什么條件？”——這個教授研究的是非常偏的一個科目，所以招生好多年都沒有找到一個合適的學(xué)生。他是在人力學(xué)系研究中國文化中苗族文化的。——他說：“只要你跟我學(xué)苗語，我就給你獎學(xué)金�！蔽艺f：“可以�！钡�是，我冷靜下來之后想：我拿了這些錢，在五年之內(nèi)，過的是天上人間的日子。就算不能從哈佛大學(xué)畢業(yè)，也能夠肄業(yè)。將來至少能夠跟孫子夸口說，爺爺當(dāng)年進(jìn)過哈佛。但是這還不行，因為我拿到這個學(xué)位，最終的目的是要找個飯碗。我就考慮，在北美這樣大片的土地上，有多少地方需要我這樣的人才呢？——苗族文化專家。通過“研究”，我發(fā)現(xiàn)，全北美只有一個地方需要，就是哈佛大學(xué)、人力學(xué)系、這位老師。所以，如果全北美只有一個機(jī)會，他的目標(biāo)里只有我一個人，那么這個機(jī)會對我來說是百分之百的！但是，五年之后，我仍然處于一個非常劣勢的地位。我如果能在哈佛大學(xué)拿到學(xué)位，接下來的夢想就是當(dāng)上哈佛大學(xué)的教授、終身教授。美國大學(xué)關(guān)于終身教授的規(guī)定：只要這個教授不去世，你就別想替代他。我想，萬一我六十歲就“夭折“了，那位教授八十多歲還健在，我也還是助教。想到這兒，我就對那位教授說：“I want to learn something different�！�

　　當(dāng)時是1990年，計算機(jī)在美國變得popular。而且招生的指標(biāo)還有70個，我覺得這是個attract opportunity，于是決定學(xué)計算機(jī)。如果學(xué)計算機(jī)，我就可以成為一個“計算機(jī)科學(xué)家”，就可以make money。但當(dāng)時，我已經(jīng)十年沒摸過數(shù)學(xué)了，計算機(jī)也從來沒有接觸過。我想，我能不能學(xué)計算機(jī)呢？我用亞里士多德的“三段論”來推導(dǎo)這個問題：計算機(jī)是人發(fā)明的東西，凡是人都應(yīng)該懂人發(fā)明的東西。最后，如果我學(xué)不了計算機(jī)，我就不是人。得出這個結(jié)論之后，我就要做一些實際的調(diào)查，看一看計算機(jī)到底是什么。我到了紐約最大的書店，看看計算機(jī)架上到底有些什么書。其中有兩架書，

　　上面都有兩個共同的詞，這兩個詞深深地吸引了我，那就是programming languages。我看見的其實只有一個詞：languages。這個詞說明我與計算機(jī)是有關(guān)系的——我想，漢語是一種language，英文是我的first foreign language，法語是我的二外語，德語是第三外語。這個“編程語言”與我所會的這四門語言一定有共同的`地方，所以才能一樣叫語言。于是，我就挑了一本書，看自己能不能讀懂，結(jié)果發(fā)現(xiàn)沒有一頁讀懂的。但是我發(fā)現(xiàn)了編程中很重要的一樣?xùn)|西，是邏輯流程。我就靠這兩點——語言和邏輯，和紐約州立大學(xué)計算機(jī)系的系主任約會，說：“我是一個非常優(yōu)秀的人才，你必須錄取我。”他看了我的成績單以后，說：“可是，你在北大學(xué)習(xí)的四年中，沒有一門課程與教學(xué)和計算機(jī)有關(guān)�！蔽艺f：“請等一下，我給你陳述一下你為什么必須要我——哈佛大學(xué)正在在考慮錄取我呢！另外，我有三點非常強(qiáng)的優(yōu)勢。第一，計算機(jī)與其他機(jī)器相比最重要的特點是它能安裝軟件，那么什么是軟件呢？”他說：“programs �！蔽矣謫枺骸澳敲次覀冇檬裁磥韺戇@個programs呢？”他說：“l(fā)anguage�！蔽艺f：“那你再看看我的成線單，最重要的一個詞是什么？”老師說：“l(fā)anguage�！蔽艺f：“我已經(jīng)掌握了四門語言，再學(xué)一門方言是易如反掌。”教授說：“有道理�！比缓笪矣终f：“計算機(jī)能夠工作，它離不開人預(yù)設(shè)的邏輯。我在北大做了六年老師，做老師最大的特點就是訓(xùn)練一個人的邏輯思維結(jié)構(gòu)。我已經(jīng)

　　完成了作為一個計算機(jī)工作者最基本的訓(xùn)練。第三點，我是搞English的，受到的是想象力的訓(xùn)練。想象力，冠以科學(xué)術(shù)語就是抽象能力、能夠把復(fù)雜的東西變成簡單的問題的能力。這三點加起來，我足以和這些學(xué)計算機(jī)的本科學(xué)生抗衡了�！彼�說：“very interesting！你可以把你剛才說的東西寫成論文來發(fā)表。”我說：“我今天來的目的不是要寫文章，是要求你錄取我�！彼�說：“好！”我就這樣被錄取了。當(dāng)然，此后的學(xué)習(xí)過程是暗無天日的，但我還是堅持下來了。我用了半年時間補(bǔ)習(xí)了美國大學(xué)計算機(jī)本科四年的所有主干課程，以全A的成績進(jìn)入了碩士研究生的學(xué)習(xí)。然后用兩年讀完了碩士課程，在畢業(yè)的前夕又非常幸運地進(jìn)入了美國最好的計算機(jī)公司——貝爾實驗室。，這時的我沉浸在一個中產(chǎn)階級的生活里，一個科學(xué)工作者成功的興奮里。

英語的演講稿8

　　love is shapeless and priceless. we can blame nobody when captured by it. love can not be forced, nor can it be pretended. sympathy is not love, neither is gratitude. love must be generated from the heart, and expressed in actions. it can not be called love without passions and a deep longing from the bottom of the heart. there's no impassable gulf between family love and fraternal love. some family love may turn into friendship. at the same time, natural barriers doesn't exist either between fraternal love and amatory love. some friendship may develop into amatory love. the same is true with amatory love which may change into family love after a long time of mutual grinding and closer the relationship, and the higher the expectations are, the more difficult it is to get along with each other. family love, fraternal love and amatory love are three main human feelings. if handled well, they can bring us extreme happiness, while handled improperly, will bring us great sufferings.

　　the present society is a world of dazzling money and dwindling human feeling contacts. most people hold a snobbish attitude. they only make friends with people of wealth and of high social status. just as zhen shiyen said in his expounding of the song “all good things must end” in a dream of the red mansions “while men with gold and silver by the chest, turn beggars scorned by all and dispossessed”kly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even become worthless.

英語的演講稿9

　　Hello, my name is Yangbo, I am 9 years old. I like happy life and also like learning.

　　Since I was four years old ,I started to learn English. Learning English for me, is a very interesting thing, I won't feel boring and difficult. Mom and I would traved overseas, I talk with foreign kids in English, even quarrel with them! Now I can read the original version of the Harry Potter, so I like to learnning English.

　　The universiade will held in shenzhen, what can I do? This is my pictures for universiade name is.

　　When the universiade come, I plan to be a guidance ,when they could not find the place ,I will tell them how to get there. Let them know ShenZhen is a beautiful and an interesting my English will come in handy! I really hope this day come!

英語的演講稿10

　　good morning, everyone:

　　my name is , a lovely boy of thirteen. i’m very glad to stand here and share my dream with you.

　　different people have different dreams. some people dream of being rich or famous and others dream of staying young for long. i also have a lot of dreams. but my dream is to become a lawyer.

　　if i were a lawyer in the future, i would serve our country first because from tv, i learn the japanese seize our country’s islands. i can’t stand it when they even say these islands are theirs. so, i feel strongly that i must study hard and get back diaoyu islands by law when i grow up.

　　if i were a lawyer in the future, i would serve people heart and soul. i would offer free help for people in need.

　　if i were a lawyer in the future, i would let people live a happier life. of course, i know it’s difficult for me to achieve my dream now, but i’ll make it by my hard working. come on. just do it!

　　that’s all. thanks for all your listening!

英語的演講稿11

　　people are like tea bags—you have to put them in hot water before you know how strong they are." i can still remember the words that dad said to me years ago.

　　when i was young, i used to be very naughty. life then was like a glaball ,shining with bright colours. i had once gone down to the river bank, catching a great many worms and was afterwards punished by mum. i had ever cut the pillow towel into pieces in order to make clothes for my dolls. similarly, i was then blamed seriously. once i even put the hot iron on the floor which immediately burnt a big hole on the carpet. although i had done so many annoying things, my childhood seemed to be rather colourful. however, i had never had a clear definition about myself. but then something happened. it had made a great difference to my life and made who i am now.

　　i had always been afraid of having the intravenous drop in hospital. the first time i was taken to have the drop, i cried for almost half an hour and finally gave off at father's severe scolding. watching the cold needle stabbing into my skin, i cried even more loudly. at that time, i never dared to take a glance at my hand and always needed my mother to stay with me at my side. even if mum had told me many times," honey, there’s nothing to be scared of. just close your eyes and sleep." i would still keep my eyes wide open, watching the liquid flow through the bottle and never slept.

英語的演講稿12

　　good morning, ladies and gentlemen, i’m very glad to make a speech here. today my topic is “i love you, china.”

　　since the day i was born, i began to have a proud name—chinese. since the day i began to talk, the most beautiful sentence i’ve ever learnt has been “i love you, china!”

　　i love you, china, and i’m so proud of being a chinese. i’m proud that i’ve got the beautiful yellow skin, black eyes and black hair. i’m also proud that i speak the most beautiful language in the world—chinese.

　　i love you, china, for i can feel the deep love you give me every day, every minute. last year, i got an opportunity to visit the united states of america. during my staying there, my father’s boss once invited my family to dinner. while at table, he looked at me and asked: “l(fā)ittle boy, how long have you been in america?” “about a month,” i answered, “how lucky you are!” he said, “if you were living in china, how could you learn such perfect english?” i smiled and told him proudly that all the students in china are able to learn english at school. i saw his surprised eyes and said to myself, “i’m proud of you, china. for you are offering us the best education.”

　　when i came back from the usa, my friends asked me: “how do you feel about your staying there?” “wonderful” i said. “then why do you come back?” hearing this, i told them there were lots of beautiful countries in the world, but none of them can compare with our own country—china. how true the saying is: “there’s no place like home!”

　　i love you, china. as a young student, all we should do is to study hard and devote ourselves whole-heartedly in the future, to the great cause of building you into an even stronger and greater country in the world. i love you, my dear motherland! i love you, china! thank you for your listening !

英語的演講稿13

　　everybody attention

　　so now i'd like to share with you what's in my suitcase today. guess what? books. i have a suitcase full of books. here's margaret atwood, “cat's eye.“ here's a novel by milan kundera. and here's “the guide for the perplexed“ by maimonides. but these are not exactly my books. i brought these books with me because they were written by my grandfather's favorite authors.

　　my grandfather was a rabbi and he was a widower who lived alone in a small apartment in brooklyn that was my favorite place in the world when i was growing up, partly because it was filled with his very gentle, very courtly presence and partly because it was filled with books. i mean literally every table, every chair in this apartment had yielded its original function to now serve as a surface for swaying stacks of books. just like the rest of my family, my grandfather's favorite thing to do in the whole world was to read.

　　but he also loved his congregation, and you could feel this love in the sermons that he gave every week for the 62 years that he was a rabbi. he would takes the fruits of each week's reading and he would weave these intricate tapestries of ancient and humanist thought. and people would come from all over to hear him speak.

　　but here's the thing about my grandfather. underneath this ceremonial role, he was really modest and really introverted -- so much so that when he delivered these sermons, he had trouble making eye contact with the very same congregation that he had been speaking to for 62 years. and even away from the podium, when you called him to say hello, he would often end the conversation prematurely for fear that he was taking up too much of your time. but when he died at the age of 94, the police had to close down the streets of his neighborhood to accommodate the crowd of people who came out to mourn him. and so these days i try to learn from my grandfather's example in my own way.

英語的演講稿14

　　大家好，我今天演講的題目是“我的夢想”。

　　每個人都有夢想，而且很好，我也不例外。我有一個小小的夢想，當(dāng)我達(dá)到目標(biāo)時，我會實現(xiàn)更多的夢想。開始，我還是個嬰兒，一心想變得很強(qiáng)壯，像少林寺里的孩子一樣，武功高強(qiáng)。但是我覺得離開父母去很遠(yuǎn)的地方練武，辛苦，有點舍不得。小時候，我有一個夢想，我希望我有錢。大人問：小姑娘，有了錢你打算怎么辦？我要去買泡泡糖"如果你有很多錢？

　　我打算買很多泡泡糖。"如果你有錢花的話？我會買泡泡糖工廠。"天真的童年我們的確有一顆善良的心，幸福和快樂是同一首曲子。

　　慢慢進(jìn)入小學(xué)，課程越來越深，知識越來越多。會感受到壓力。現(xiàn)在我有一個夢想。我希望我沒有；我每天沒有很多作業(yè)要做。玩的有點剝奪，而我們40%的日子都禁錮在教室里，很多時間都在學(xué)習(xí)。但是在學(xué)習(xí)面前，是一種模糊的知識。俗話說，一種罕見的困惑。對事物的理解，從封建主義到資本主義，越大越覺得自己的觀點是正確的。每天放學(xué)回家后忙了一天一夜的課，他又困又累，吃不到深夜吃的食物。這樣的生活很單調(diào)，可能有時候會想念我的'很多小學(xué)同學(xué)，有時候會帶著一節(jié)課或者一副朦朧的睡相。討厭死板的校服，我從來不到處穿。周六，周日；時間很短，孩子很想磨煉，慢慢了解生活；太難了，努力吧，夢想好了，我會努力讓每個人都生活起來，早起晚睡，把握住自己，不再松懈。我也想為他們的夢想而奮斗。

　　我的演講結(jié)束了，謝謝！

英語的演講稿15

　　i have a dream today

　　i have a dream that one day every vally shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together. wow, what a dream it has been for martin luther king. but the changing world seems telling me that people gradually get their

　　dreams lost somehow in the process of growing up, and sometimes i personally find myself saying goodbye unconsciously to those distant childhood dreams.

　　however, we need dreams. they nourish our spirit; they represent possibility even when we are dragged down by reality. they keep us going. most successful people are dreamers as well as ordinary people who are not afraid to think big and dare to be great. when we were little kids, we all dreamed of doing something big and splashy, something significant. now what we need to do is to maintain them, refresh them and turn them into reality. however, the toughest part is that we often have no ideas how to translate these dreams into actions. well, just start with concrete objectives and stick to it. don‘t let the nameless fear confuse the eye and confound our strong belief of future. through our talents, through our wits, through our endurance and through our creativity, we will make it.

　　hold fast to dreams, for if dreams die, life is a broken-winged bird that cannot fly. hold fast to dreams, for when dreams go, life is a barren field frozen with snow. so my dear friends, think of your old and maybe dead dreams. whatever it is, pick it up and make it alive from today.

英語的演講稿16

　　honorable judges, fellow students: good afternoon!

　　recently, ther is a heated debate in our society. the college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. but will we be able to face the challenge and support ourselves against all odds? will we be able to better the lives of others? will we be able to accept the responsibility of building the future of our country?

　　the cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. but the cynics are wrong. the college students i see are eagerly learning about how to live independently. we help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money.

　　the cynics say we care for nothing other than grades; and we neglect the need for character cultivation. but again, the cynics are wrong. we care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer.

　　as college students, we are adolescents at the critical turning point in our lives. we all face a fundamental choice: cynicism or faith, each will profoundly impact our future, or even the future of our country. i believe in all my fellow classmates. though we are still inexperienced and even a little bit childish. i believe that we have the courage and faith to meet any challenge and take on our responsibilities. we are preparing to assume new responsibilities and tasks, and to use the education we have received to make our world a better place. i believein our future.

英語的演講稿17

　　dear students :

　　hello everyone !

　　black mamba is a deadly poisonous snakes have , why do i get this name? because once i entered the stadium , i was deadly , like the black mamba same. so the next scene , i can joke , but once i entered the stadium , i'll be like a new person , like , engrossed on the pitch.

　　i am now 35 years old, went to be the second half of his career, like some of the injured are also commonplace. once injured , you think the world stopped, regardless of knee injuries, shoulder injuries , and so on . i know a lot of people have ruined the whole career , and some people even depressed , can not even return to the stadium. when that moment happened, i would look at himself in the mirror , "said bryant , what would you ? if you experience such pain you what will happen ? " you know, every time i see someone hurt, i saw a lot of people come back after the injury , i looked at himself in the mirror muttering , "is not it quit ? should not stop playing it?" i do not know yet whether the return game. i sit here and tell you now , i want a full recovery back on the court . but i can not promise , because a lot of the time i still have some doubts , but i think , this is to meet the challenges of significance .

　　to seize every opportunity to prove yourself to everyone , to prove that you can meet the challenge. to those who say you can never succeed , you will fail to prove , and this is my opinion. if someone says you are the injured , to slump , and for me, if someone suffered this injury might quit , but kobe can not do this . others say it under your die, i would say that you so that you may quit . so i have to prove it to them , especially to my fans who support me , love , i have to win their own , to win the pain , can return to the game . so as to allow those who doubt me rethink what is the impossible becomes possible. the importance of these scars is reflected in here , these scars are my shift reflects growing .

　　as a player, i was born with a passion to succeed , you want to win. but also the most important thing in life the hardest thing . as a player , you want to go to the stadium to meet the biggest challenge , i think the biggest challenge is to bring people into the team like a man as to constantly , constantly win, this is the biggest challenge the team of athletic competition , this is exactly my passion . for me personally, the most important thing is to continue to meet the challenge, and never afraid of challenges is extremely important.

　　but more important to maintain a constant curiosity of things , such as how to play better , how to improve the skills , how what is learned from others . in fact, i grew up to now has been looking for factors that inspire me from all aspects , not just from the body of michael jordan , earvin magic johnson from the body, but also from michael jackson , beethoven, leonardo da vinci, bruce lee's body, these who gave me great motivation, let me forward, so this is the spirit of the black mamba . not that you have to constantly attack others , but to never stop you from moving forward . life is a life-long learning , so it is extremely important to keep learning . you have to keep learning , study and study again , and talk to people , to understand , to learn, and not feel that you know everything . the only way you can become a better person , in order to further improve your skills . finally, there will be a by-product , to become a champion , become better yourself. for me, this is the spirit of the black mamba , my source of spiritual lies. so if i am able to pass this spirit to all of you , whatever you want to do, to become a basketball player , a writer or a presenter, no matter what your dream is , you must adhere to the dream of success from the front people who learn from the experience and knowledge to the success of all walks of life , some of them have in common makes them stand out, be successful, this is what i want to convey to you today positive energy .

英語的演講稿18

　　I have a new classmate.She is Huang Jie.She is girl.She is twelve years old.She has long hair.She has big eyes and small nose.She is tall.My classmate likes reading book,playing computer games,listening to music,but sometimes she likes playing sports.

　　This is my classmate,What about you.

英語的演講稿19

　　honorable judges, fellow students: good afternoon!

　　recently, ther is a heated debate in our society. the college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. but will we be able to face the challenge and support ourselves against all odds? will we be able to better the lives of others? will we be able to accept the responsibility of building the future of our country?

　　the cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. but the cynics are wrong. the college students i see are eagerly learning about how to live independently. we help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money.

　　the cynics say we care for nothing other than grades; and we neglect the need for character cultivation. but again, the cynics are wrong. we care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer.

　　as college students, we are adolescents at the critical turning point in our lives. we all face a fundamental choice: cynicism or faith, each will profoundly impact our future, or even the future of our country. i believe in all my fellow classmates. though we are still inexperienced and even a little bit childish. i believe that we have the courage and faith to meet any challenge and take on our responsibilities. we are preparing to assume new responsibilities and tasks, and to use the education we have received to make our world a better place. i believein our future.

英語的演講稿20

　　feeling of youth

　　no young man believes he shall ever die. it was a saying of my brother's, and a fine one. there is a feeling of eternity in youth, which makes us amend for everything. to be young is to be as one of the immortal gods. one half of time indeed is flown-the other half remains in store for us with all its countletreasures; for there is no line drawn, and we see no limit to our hopes and wishes. we make the coming age our own-

　　the vast, the unbounded prospect lies before us.

　　death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life“, which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-

　　bidding the lovely scenes at distance hail!

　　and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.

英語的演講稿21

　　i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time comes when silence is betrayal." and that time has come for us in relation to vietnam.

　　the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.

　　and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

　　over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

　　in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.

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